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The poise of a dying man
8 Kinds of Silence in Dharma Practice
The Three Gates of Speech
What would be the need to restrain all else?
The middle way is beyond birth and death, high and low, happiness and suffering, good and bad.
Don’t go finding fault with one another.
This shows how ignorant we are of the persistent shifting of this world and all phenomena.
When you run after your thoughts, you are like a dog chasing a stick.
Not to get too attached to your plans, hopes and expectations.
Just accept them as part of the establishment of silence.
Once we cease producing a reaction, since thoughts in themselves are self-arising and self-liberating, we will find the source of that liberation.
The First Seal: All Compounded Things Are Impermanent:
Your relationship to outer darkness
I encourage people not to express their anger, not to let it out.
Practice turning people into trees, appreciating them just the way they are.
Free from obvious movements of the mind such as aversion for enemies, unpleasant feelings, or attraction toward pleasant things.
Radiate boundless love towards the entire world
So, what makes you a Buddhist?
The wise one speaks of peace and is unstained by the opinions of the world.
The natural state of the mind is neither happiness nor unhappiness.
Clouds are impermanent; the sky is always there.
Vain thoughts
Living with the Cobra
If you react to them, however, by liking or disliking, that isn’t wisdom.
The Mahayana emphasizes the need to understand the complete nature of all phenomena.

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